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Tibetan llamelar armor and helmet from the late 1700's.

Detail of armor. Iron plates are linked together with strips of leather.

Detail of armor.

Lamellar armor is made of horizontal rows of small overlapping plates joined by leather lacing. The basic features that distinguish this type of armor are that the lamellae, or plates, are supported by being laced only to one another, rather than to a lining or support material of any kind, and that the rows of lamellae always overlap upward. Lamellae were made of leather, bronze, and iron.

Lamellar armor perhaps originated in the ancient Near East as early as the eighth century b.c. Iron lamellar armor was known in China as early as the third century B.C., in Central Asia probably around the same time, and in Western Europe by the fifth or sixth century A.D. Given this long period of use over such a widespread geographical area, it is remarkable that the armors found in Tibet constitute nearly all the examples in existence of lamellar armor made of iron that do not come from an archaeological context.

 

Ceremonial teapot

Tea ceremony is an integral part of Tibetan and many Asian cultures. Tea is used as an offering to Buddha.

 

ARMS AND ARMOR are not usually what comes to mind when we think of the peacefull mountain-top monasteries of Tibet. However, for centuries Tibet was the setting for intense and extended periods of battle. Weapons and armor that had become obsolete for many other countries [such as bow and arrow, spear, and sword] remained useful to the Tibetans due to the mountainous terrain and the fact that much battling was done on horseback. Tibetan arms and armor have survived a greater amount than many other countries due to the long-standing and widespread tradition of placing votive arms in monasteries and temples, where they are kept in special chapels known as gonkhang (mgon khang) and dedicated to the service of a guardian deity.

 

Tibetan llamelar helmet early 1800's

 

The two principal forms of helmets from Tibet are the eight-plate lamellar helmet and a cavalry helmet with a one-piece hemispherical bowl and upturned fabric flaps, usually considered Bhutanese but adapted for use in Tibet.

Riding bridle early 1800's. Leather, wood and silver details.

Engraved conch horn

The conch horn symbolizes that Buddha has a rich voice to teach Buddhism, and his voice can reach far away. According to scriptures of Buddhism, when Sakyamuni taught dharma, his voice reached far away like the sound of a conch shell horn. There are left turning conch shells and the right turning of conch shells. In Tibetan, right turning conch shells are more popular.

WICKER SHIELD

Shields appear to have been widely used in Tibet. They were invariably round and of two basic types: those of cane or wicker and those of leather. The cane shields seem to have been made in Tibet, while most, if not all, the leather examples appear to come from India, Bhutan, Sikkim, and probably Nepal. The cane shields have two principal forms: flat and domed or convex.

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